Needless to say we got onto the next boat, which although not quite as laden, was still totally breathtaking. We sailed off on Lake Pichola, looking out of the open-sided ferry through stringed-flower curtains. At Jagminder there were men - live ones - sitting on the row of sandstone elephants on the outside walls of the palace and overhanging the lake. As we stepped onto the island we felt like poorly dressed gatecrashers. The only faces we recognized were the waiters from the Palki Khana.
So we just kind of hovered around and were served finger food while the ceremonies went on, somewhere in the direction of the twinkling blue fairy lights. The food was excellent. All vegetarian. No alcohol. Or at least the only alcohol being served was in a gated off area. This was a Jain wedding. We felt like interlopers for sure, but it never stopped us eating and enjoying the Rajasthani dancers, and the troupe twirling around with lit fires in pots on their heads.
The next wedding offered something quite different. It was a Rajput wedding. We hauled out our wedding outfits, and Ambika and her husband picked us up in their car. We traveled “Indian style” – 6 of us in a car the size of the smallest Daihatsu. This was a wedding of the clan. Much more traditional. A lot of gold. But nothing like the one on Jagmandir – most of this gold was on the edging of the saris and in a few bracelets. It was more relaxed and had a whole lot more colour. Our invitation was much clearer, our place assured, and I could ask a million questions. The saris were out in all their silken grandeur. Emerald, turquoise, red (traditional bridal colour), pastel green and deep blue. As I stood in the food line, I was mesmerized by the sari in front of me. I was so busy examining the embroidered peacocks on the vivid purple cloth when it was pointed out that I was standing on it. Many apologies all around. But at any given moment you could scan the colour and the gossamer fabrics and the sparkling gold and it was like a wave of movement. Not only in the colour, but in the constant readjusting and tucking of the cloth. Over the head, under the arm, around the neck. Around the neck, under the arm, over the head.
Rajputs are the princely caste of Rajasthan. They are the rulers, and the army generals, these days. They used to keep their women in
purdah, and all their palaces are divided into murdanas (for men) and
zenanas (for women). When the ‘orient’ was still talked about as the ‘orient’, they called the zenanas harems. Which they were, in a way, but in the western sense (exotic brothels), they weren’t. It was much more ordered than that. There were queens and princesses, ladies-in-waiting and concubines. There were formal protocols for engagement and disengagement, so to speak. Eunuchs guarded the gates. The only person with free reign was the king.
All these years later, Rajput weddings still conform to the laws of purdah. This wedding was segregated along gender lines. The women in their beautiful saris had their own section, whilst the men all sat together and alcohol flowed in their enclosure.
And while the chit-chatting is going on, and the drinks are flowing, and everyone’s nibbling on tandoori fruits and little samoosas, the actual wedding ceremony is taking place around the agni, or fire. The veiled bride is led by her own ladies in waiting. Her arm's bound to her husband's by a saffron cloth. As the priests chant prayers the couple circle the fire five times. Then it’s off for more prayers.
The groom looked terrified and I never did get to see the bride’s face.
And in the midst of all this glitter and glitz the work goes on. Meetings every day. Changes. Conversations. Interviews. Up and down from hotel to museum to Shriji's office in the humid heat.
Shannon paints every day. But on Sunday, the only day of rest in this part of the world, she went to a cooking class with Paul.